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Football is everywhere. A bright orange burqa from Afghanistan in the TRC windowFootball is everywhere. A bright orange burqa from Afghanistan in the TRC windowWe could not resist the temptation. With the world championship football in Brazil having just started and the Dutch team playing unexpectedly well, and the streets in Holland turning orange with flags, banners and whatever people can find, we at the TRC remembered the gift of an orange burqa from Afghanistan, in 2006.

At that time, early in the year, I had joined a Dutch military task force in northern Afghanistan. I talked with some of the soldiers, who had just ordered three bright orange burqas from the local tailor, not exactly a colour very popular with Afghan women. Why did you order them? "Well...., we will wear them when we are back in Holland this summer and when we watch the world championship football in Germany." I asked them to order one for me as well, which they apparently did, since a month later, back at the Museum in Leiden where I was then working, I received a parcel from the Dutch Ministry of Defence with three headachy-orange coloured burqas.

You will understand, when the Dutch team beat the Spanish in the opening match last Friday, the orange burqa of the TRC simply had to be brought forward again. You can see it right now in the shop window of the TRC. I do not know for how long; that depends on the next match of the Dutch team, against the Australians and then Chili. Life is full of surprises, and the ball is round, as my fellow-cloggie footballplayer/philosopher Johan Cruijff used to say.

Willem Vogelsang, 15 June 2014

A brief account of the spread of a compound weave technique along the so-called Silk Road from China to the West, some two thousand years ago, was recently published in the summer issue of the Newsletter of the International Institute for Asian Studies (Leiden). It was written by Gillian Vogelsang-Eastwood, director TRC, on the occasion of a beautiful exhibition about the Silk Road in the Hermitage of Amsterdam, between 1 March and 5 September 2014. If you want to read the article, please click here.

14 June 2014

Detail of an early 19th century christening veil (TRC 2014.0831).Detail of an early 19th century christening veil (TRC 2014.0831).An intriguing donation came into the TRC on Thursday (29th May 2014), consisting of a very large christening veil made from a white, embroidered net lace.

The veil is unusual for several reasons, but most notably because it was given by Anne Paulowna (1795-1865), daughter of Tsar Paul I of Russia, and the wife of the later King Willem II, to Maria Petronella s’Jacob-Rochussen (1792-1848).

The veil was probably given to the s‘Jacob family following the birth of her daughter, Jeanne Josein Antoinette s’Jacob (1821-1910) in Brussels. At the time, Maria Petronella’s husband, Frederik s’Jacob (1775-1831), was the Secretaris van de Raad van State and closely related to the Royal court.

The veil was given to the TRC by Mrs. V.P. Loeliger-Salomonson, a descendant of the s’Jacob family. Mrs. Loeliger-Salomonson wore the veil, as a bridal veil, at her own wedding to Emil Loeliger in 1954. More details to come!

Gillian Vogelsang, 29 May 2014

Christopher Ng's Textile Moment was in the Treasury of the Basilica of Saint Servatius: The medieval textiles collection of this Basilica in Maastricht, the Netherlands, is counted among the most important of its kind. These textiles were carefully restored and documented by specialists from the Abegg-Stiftung in Riggisberg, Switzerland, in the late 1980s.

Statue of Our Lady, Star of the Sea, in Maastricht, The NetherlandsStatue of Our Lady, Star of the Sea, in Maastricht, The NetherlandsAmong the best pieces in the collection are the so-called alb of Saint Servatius and the robe of Monulph. There is also an extensive collection of Oriental silks, some dating back to the 4th century, from Constantinople, Egypt and Central Asia. Some medieval-woven silks and embroideries from Europe, particularly from the Meuse-Rhine area, Spain and Italy are on display. All textiles can be found in a small upper room accessible via a spiral staircase.

Also in Maastricht, at the Basilica of Our Lady, Star of the Sea, the 15th-century wooden statue was recently given a new cloak. This cloak was made entirely by ordinary people, supported by companies and institutions in Limburg, from its design phase to its final composition. The outside of the cloak is made of two layers of fabric by 20-year old Marie-Claire Buffet, a French exchange student from the Maastricht Academy of Fine Arts and Design. The designs were laser-created to cut voids on the upper fabric thus exposing the fabric underneath. The lining, designed by Rob Simons, was printed with four hundred names submitted by the sponsors. The clasp was designed by Elwy Schutten from the Maastricht Academy of Fine Arts and Design; and the cloak was assembled locally in Maastricht. Unfortunately, the treasury was closed so I didn't get to feast my eyes on more textiles.

See www.sintservaas.nl (in Dutch and in English) and www.sterre-der-zee.nl for more information.

18 May 2014

Uzbek chapan with gold work embroidery (TRC 2015.0176).Uzbek chapan with gold work embroidery (TRC 2015.0176).Last week I attended an international conference in Samarkand, Uzbekistan, at the kind invitation of the Uzbekistan Embassy in Brussels/The Hague. I told someone about the work of the TRC and at the end of the conference I was given a beautiful collection of local clothing by my host, Mr. Mahmoud Husanovich Babajanov (deputy chairman of the association “Uzpahtasanoat”).

The collection that I was so gracefully presented with includes three women’s dresses of ‘atlas’ (ikat) weave, which will feature well in the planned exhibition on worldwide ikat textiles that the TRC is planning for next year; a gold embroidered cap for a woman (doppe); a hand embroidered and sleeveless chapan for a woman; a hand embroidered chapan for a man (with long sleeves); a pointed cap (doppe) for a man; and a hand embroidered kamarband (bel karz) for a man. The garments are locally produced and some are embellished with goldwork embroidery. They form a great addition to the TRC collection and to the material currently being collected by the TRC for future exhibitions.

Willem Vogelsang, 18 May 2014

Marleen Audretsch, one of the TRC volunteers, describes her textile moment. "In Greece, 25 March is Independence Day, celebrating independence from the Ottoman Empire," she writes. "I was in Argos, Peloponnese, that day, and what a surprise it was: hundreds of proud Greeks, old and young, marching in their gorgeous regional costumes. I've never seen so many foustanellas, the white skirts worn by the Evzones, the Presidential Guards who keep a vigil at the Tomb of the Unknown Soldier in Athens.

The foustanella was the uniform of the freedom fighters of the 1821 revolution. It has 400 pleats, thus symbolizing the four centuries of Ottoman rule. Visitors who want to see more national costumes should visit the beautiful collection of the Ethnological Museum in Corinth." For a video of Marleen's visit and the garments she saw, go to the TRC Facebook page.

11 May 2014

 

A Grande Dame of Archaeological Textiles

 

Two weeks before the opening of the TRC exhibition about hand looms and textiles, in May 2014, the TRC was given an unique and historical collection of spinning and weaving equipment that was originally gathered and used by the British textile historian, Grace Mary Crowfoot, between 1909 and 1937. The collection was kindly given to the TRC by John Crowfoot, a grandson of Grace. The objects in question come from Egypt, Palestine, Sudan, as well as various European countries. These are places where Molly Crowfoot travelled to and lived in with her husband and children.

 

In order to celebrate both this donation and the importance of Molly Crowfoot as a Grande Dame of archaeological textiles it was decided to make a special section in the exhibition.

 

*****

 

Grace Mary Hood was born in 1877, the oldest of six children, and grew up south of Lincoln (England). She was known as ‘Molly’ to her family and friends. She came from a county family that encouraged the children to be all-rounders, to ride as well as to read They were all musical as well. Her grandfather collected Egyptian antiquities, which put Molly at a young age in contact with archaeologists such as the famous British Egyptologist, William Flinders Petrie.

 

Molly went to finishing school in Paris and wanted to attend Lady Margaret Hall, Oxford, but her mother discouraged it, as she was a ‘lady’ and had no need for further education: Molly would spend her entire life learning new skills and sharing her passion for learning with others. While wintering in San Remo in 1906, for example, Molly took part in botanical expeditions in the Ligurian Alps and later helped to excavate a prehistoric interment in a cave at Tana Bertrand (1908-1909), where over 300 beads were found that she later published.

 

She became interested in Christian Socialism and women’s rights (becoming a professional midwife) as well as spinning and weaving. In 1909 she married John Winter Crowfoot, the Assistant Director of Education in the Sudan, and the next few years were spent in Cairo and Khartoum. It was in Egypt that Molly learned photography and published a work on desert flowers. During this period their three elder daughters were born: Dorothy (Hodgkin) a scientist who in 1964 won the Nobel Prize for Chemistry; Joan (Payne) who became an Egyptologist and curator at the Ashmolean Museum in Oxford; and Elisabeth who, after World War Two and an acting career, became another Grande Dame of archaeological textiles, at first helping her mother. At the start of the First World War (1914-1918) the family were on leave in England and it was decided that John should return to Egypt, while Molly stayed at home with the children. In 1915 Molly (without the children) returned to her husband in Cairo and in 1916 they moved to Sudan. There, isolated from expatriate society, Molly visited the Sudanese women of Omdurman, learning how to weave but also shocked to learn about Female Genital Mutilation. She became an early campaigner against it, setting up the Sudan School of Midwifery to combat the practice.

 

In 1918 John, Molly and their new baby, Diana (in adult life a geographer), returned to England and were re-united with their other daughters. John went back to Sudan, and soon Molly followed. Now she began to publish, putting her practical knowledge of spinning and weaving to good effect. They enabled her, for instance, to understand and explain how a Pharonic loom worked – and how little it had changed from those used by her Sudanese friends and acquaintances.

 

Deeply affected by the death of all her four younger brothers, during and after the First World War, Molly became a passionate supporter of the League of Nations Union. In the 1920s she took her eldest daughter Dorothy with her to Geneva to attend sessions of the new League.

 

John Crowfoot retired as Director of Education in the Sudan in 1926 and was immediately asked to become the Director of the British School of Archaeology in Jerusalem. In Palestine he was in charge of several excavations, most notably at Samaria-Sebaste. While the older girls visited, Molly was constantly at his side, organizing the smooth running of the excavations, working in the field (on basketry and other crafts besides textiles), as well as seeing the excavation reports through to publication. She maintained her interests in the local fauna, producing an early work of ethno-botany in From Cedar to Hyssop (1938). She published several additional papers, including impressions on the bases of pottery from the Chalcolithic period at Jericho.

 

In 1937 the family returned permanently to England and Molly continued to work on a variety of publications, about textiles from finds around the world as well as the nearby Sutton Hoo Ship burial. During World War II (1939-1945) she published a joint paper on a decorative garment from the tomb of Tutankhamun. As part of this work she rewove various of the applied bands from the garment in order to see how they were made: an actual example of one of these bands woven by Molly is on display in the TRC exhibition. After the war, her textile work continued, notably after the discovery of the Dead Sea Scrolls in the 1950s: she published a paper on the Qumran wrappers. A number of these textiles are on display in the TRC exhibition.

Molly Crowfoot died from leukemia in 1957 and is buried in Geldeston churchyard, Norfolk, with her husband Johnny under a large and shady Cedar of Lebanon.

*****

The director of the TRC, Gillian Vogelsang-Eastwood, was a student of both Joan and Elisabeth Crowfoot, two daughters of Grace Crowfoot, while working on her Ph.D on archaeological textiles at Manchester University (under Dr. John Peter Wild, another grand figure in archaeological textiles). The Crowfoot collection is currently being studied and prepared for publication by Shelley Anderson, Jasmijn Nobelen, a first year archaeology student, and other team members of the TRC. And so the flame for studying archaeological textiles is being passed down to the next generation, here in Leiden.

Embroidered bridal jacket from the Asir, Southwest Saudi Arabia (TRC 2006.0041).Embroidered bridal jacket from the Asir, Southwest Saudi Arabia (TRC 2006.0041).Well, I have just come back from a 6-day trip to Riyadh, Saudi Arabia at the kind invitation of the Saudi Heritage Preservation Society. I gave a workshop on the history of embroidery from around the world to a large group of Saudi women and talked with various specialists about the role and types of embroidery in Saudi Arabia.

It is very clear that the love of embroidery is very deep in the ‘Kingdom’ and they have a long and vary varied tradition of this technique. It is literally one of the hidden gems of Saudi life! There are various groups recording the many forms of embroidery to be found throughout this vast country. At the moment this information is only available in Arabic, however they are actively translating the books into English. We will let you know when they appear, as these volumes will be worth having in any embroidery library.

Gillian Vogelsang-Eastwood, 21 April 2014

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NL39 INGB 0002 9823 59, t.a.v. Stichting Textile Research Centre.

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Het TRC is afhankelijk van project-financiering en privé-donaties. Al ons werk wordt verricht door vrijwilligers. Ter ondersteuning van de vele activiteiten van het TRC vragen wij U daarom om financiële steun:

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Omdat het TRC officieel is erkend als een Algemeen Nut Beogende Instelling (ANBI), en daarbij ook nog als een Culturele Instelling, zijn particuliere giften voor 125% aftrekbaar van de belasting, en voor bedrijven zelfs voor 150%. Voor meer informatie, klik hier