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TRac volunteer, Alice Jaspars, wrote on Saturday 9th February, 2019:

Transcribing the letters of Grace M. Crowfoot (née Hood) is far more a privilege than a task. Crowfoot, known to friends as Molly, is arguably the grandmother of the archaeology of textiles.

Born in 1877 in Lincolnshire, Crowfoot trained as a midwife before moving to Sudan with her husband, John Crowfoot, where she helped to almost entirely eliminate Female Genital Mutilation, alongside writing extensively on the textiles of the area.

The Textile Research Centre has been fortunate enough to have extensive correspondence between Crowfoot and other prominent (textile) figures of the time, thanks to the centre’s director, Dr Gillian Vogelsang-Eastwood. Correspondents include the archaeologist Leonard Woolley, the textile historian Rudolf Pfister and Wolfgang Balbach, and art historian Robert Charleston.

The collection is particularly interesting, as it has both the letters written by Crowfoot, and the letters written to her, meaning that we have an idea of the way in which thoughts developed with a clearly indicated time stamp attached. In some cases, for example, the letters were written during World War II (1939-1945) and there are passing references to bombs being dropped, and then back to more pressing textile matters.

Whilst I have only been able to transcribe a portion of the letters thus far, I hope to use them as a basis for considering the ways in which individuals from the time interacted with one another, and the way in which the knowledge of the time was developed in more personal correspondence such as these. I will keep the blog up to date with anything in the letters of particular interest.

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These and other letters are being prepared by Alice Jaspars and Shelley Anderson with the idea of making them into an annotated publication (actual and/or online) reflecting an aspect of the study of textiles and the making of textile history.

Chinese male doll, 1920s or 1930s (TRC 2019.0194).Saturday, 9 February 2019. TRC volunteer Francesco Montuori writes:

Last week, the Textile Research Centre enriched its collection with two interesting pieces: a couple of wooden Chinese dolls.

Normally the TRC does not take dolls but there was something about them that was intriguing. They came with the information that they dated to about 1900 and were intended to be used for funeral purposes.

One of the dolls is male (TRC 2019.0194) and dressed in Chinese style garments, including an embroidered gown in violet silk decorated with an embroiderd vase of flowers and a typical black silk cap (see for example TRC 2004.0087) on his head.

The second doll is female (TRC 2019.0195) and also has an embroidered gown in tangerine orange silk and decorated with flowers and butterflies. She is also wearing a large collar edged with fur. Her face covered in white make-up and she has prominent red lips. Her headdress is quite elaborate.

Chinese female doll, 1920s or 1930s (TRC 2019.0195).This type of doll is usually known in the Western world as a ‘Chinese Opera Doll’, although it would seem that they were not related with opera theatre at all. Instead it would appear that such dolls were associated with the many orphanages opened by various Christian missions in China. In fact, in the 18th and 19th centuries, numerous missionary associations from Northern America and Europe were active in the country to promulgate Christianity.

Among their initiatives was the establishment of many orphanages, in order to host abandoned or orphaned children in major cities of the country, such as Shanghai. The dolls were given to girls in the orphanages who crafted their dresses and embroidered them, in order to raise money for the maintenance of the orphanage itself.

Unfortunately, due to the lack of information about these two dolls, it is difficult to allocate them to a specific city or missionary activity. What is clear is that more research needs to be carried out to understand the economic and social history of this ‘small’ aspect of Chinese material culture.

Doll in regional dress, probably mid-19th century, from Scandinavia? (TRC 2019.0196).Friday 8th February, Gillian Vogelsang writes:

Often the TRC is asked if we know what this is or where does that come from, and many times we can help out. We now have a little puzzle for you!

We have recently been given a doll dressed in regional dress. The head and hands are made out of carved wood that has been hand painted, while the body, arms and legs are made out of stuffed cloth. The headdress is elaborately made with various different types of cloth.

The front and back of her dress are embroidered, and she has a large bag with a crucifix hanging from her left waist. Under her dress there is a petticoat and drawers made out of white cotton decorated with bobbin lace. Her shoes are in the style of 18th century slippers with metal buckles.

We think that the doll may date from c. 1860, based on the textiles, and that it may possibly come from Scandinavia. Does anyone know where she comes from? Any suggestions are welcome.

Mantua, ca. 1760-1765, silk and linen, on display at the exhibition Femmes Fatales, at the Gemeente Museum in The Hague, the Netherlands.Saturday, 2nd February 2019, Shelley Anderson writes:

Femmes Fatales is an exhibition now on at the Gemeente Museum in the Hague (NL). It’s an exhibition with a difference, billed as the first exhibit in fashion history that concentrates on female fashion designers. It is a real must-see for anyone with an interest in fashion and in fashion history.

On display are clothes and sketches, all with excellent background information, from over twenty designers, including Coco Chanel, Jeanne Lanvin, Elsa Schiaparelli, Mary Quant, Vivienne Westwood, Rei Kawakubo and many others. Nor are Dutch women ignored: clothes designed by Fong Leng, Sheila de Vries and Iris van Herpen are prominently displayed.

The clothes date from 1750 to 2018, opening with over a dozen eighteenth century French dresses (mostly women’s silk gowns, occasionally mixed with cotton and/or linen). At this time in France male tailors belonged to prestigious (and better paid) guilds. Women seamstresses were restricted in both the materials they could work with and the type of clothes they could make. Seamstresses were forbidden to work with silk, and could only make upper garments for women and children’s clothes - but, in the case of boys, only if the boy was under eight years old.

This began to change in 1675 when wool seamstresses in Paris organised a women-only guild. (Interestingly, wool seamstresses in Amsterdam organised their own guild in 1579, but still had to pay dues to the tailors’ guild). As fashions changed, there were fights, sometimes physical, over whether men or women would be allowed to make the new designs.

I found the exhibition of clothes from the 1910s-1920s thrilling. This is when women created some of the great fashion houses of Paris. To see the actual work of pioneers like the Callot Soeurs, Chanel and Madeleine Vionnet, was exciting. These clothes were as innovative then as van Herpen’s 3D printed and laser cut dresses, or Kawakubo’s bizarre mathematical creations are today.

The exhibition is a powerful statement of women’s creativity. “Femmes Fatales: Strong women in Fashion” is on until 24 March 2019.

Sample of white damask cloth with fourteen embroidery patterns, Queen Amina Embroidery group, Nigeria, 2019 (TRC 2019.0097).A few days ago a small package, with numerous Nigerian postage stamps, arrived at the TRC. It contained two samples, which was a great (and wonderful) surprise as only one sample had been ordered! The samples were organised, especially for the TRC, by Hassana Yusuf and made by Fatima Haruna and Ramatu Sani of the Queen Amina Embroidery group from among the Hausa in northern Nigeria.

The samples were made for the Encyclopedia of Sub-Saharan African Embroidery (due in 2020; Bloomsbury Publishers, London). The samples are made on locally available cotton damask cloth using a thick cotton thread. They are hand embroidered in a variety of stitches, including decorative darning stitch, open chain stitch and butttenhole stitch eyelets.

Leiden council Alderman Ms Yvonne van Delft (left) and Dr Gillian Vogelsang (right) at the opening of the Velvet! exhibition, TRC, 22 January 2019.Gillian Vogelsang writes on Tuesday, 23 January: The new TRC exhibition VELVET! was opened yesterday in snow-covered Leiden by Alderman Yvonne van Delft, Leiden Council. Ms. Van Delft is responsible, among other things, for cultural affairs in Leiden.

Before the official opening we spent a while talking about the TRC, what we are doing and how, the collection and future possibilities, before carrying out the official moments.

A pair of hand knitted Macedonian bridal socks, late 20th century (TRC 2019.0068a-b).On Sunday, 20th January 2019, Gillian Vogelsang writes:

SOS: No, I am not asking for life-saving assistance. Instead I want to update the reader on the preparations for two exhibitions, namely one on hand knitted socks and other footwear, and another on men's ties and related neckwear. Perhaps some of you will understand the SOS?

The exhibtion on knitted footwear will open this autumn and will be based on the TRC Silk Stocking project and the recreation of the silk stockings recently found in a shipwreck off the coast of Texel in the north of The Netherlands. The other exhibition, on men's neckwear, is planned for the autumn of 2020, and will focus on men's ties and related garments. We have been publishing various announcements and blogs about the plans for both.

Anyhow, hence the title: SOS, which is the informal Dutch term for Sokken, Overhemd of Stropdas ('Socks, shirt or tie'), and for obvious reasons related to the sometimes awkward question what present to give to a man for his birthday or for St Nicholas.

Not long ago we announced via the TRC Newsletter and on TRC Facebook that we are looking for ties and hand knitted socks for these two forthcoming TRC exhibitions.

There have been numerous reactions and good suggestions about how to get these. One TRC follower in Australia is even asking a dedicated group of local spinners and knitters to make a pair of Australian socks for the hand knitted sock exhibition! A few days ago, someone popped into the TRC and left behind three pairs of socks, including a pair from northern India, one pair knitted by her grandmother, and a third pair that are a bridal form from Macedonia! I suspect that there are various brides to be in the Netherlands who would love to wear such amazing socks at their weddings!

And something completely different: Tuesday 22nd January will see the opening of the TRC’s latest exhibition about the history of velvet and the many different types and ways of using velvet. We put a complete list of all the objects on display onto the web, with direct reference to the online catalogue of the TRC collection, so that people who cannot personally come and see the exhibition will have an idea of what is included. It is a colourful and inspirational exhibition, with some items that are going to get people wanting to make their own velvet garments.

The TRC Silk Stockings Project is progressing well. Last year summer, some forty knitters started with their attempt to knit stockings with extremely fine needles and equally fine silk threads. They were going to reconstruct the seventeenth century silk stockings that had been discovered in a ship wreck off the coast of the Dutch island of Texel some years ago. The first stockings have now been completed! The photographs show the proud knitters and their results.