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Participants to the ikat workshop having lessons on how to weave on a body-tension loom.Participants to the ikat workshop having lessons on how to weave on a body-tension loom.For the last fortnight (12th – 24th August 2017), the TRC has been host to two weavers, Mapung Salomina and Emiliana, and Mrs. Musrikah Siti. Mrs. Siti is a museum curator and representative of the Koperasi Jasa Menenun Mandiri, a weaving co-operation with well over 1200 members, of which c. 300 weave on a daily basis. All are from from Sintang, Kalimantan (Borneo) in Indonesia. Their visit was facilitated by Esmeralda and Theo Zee, both of whom with strong connections with Indonesia.

A series of ten workshops and lectures were presented to over seventy participants. These meetings helped people to understand the process of ikat production, from the preparation of the cotton threads (using a spindle wheel), to the binding of the warps for ikat making, the dyeing of the threads and the weaving of the end product. In addition, there were extra workshops on various basic basketry and beading techniques.

The first day of the series of workshops of original textile crafts from Kalimantan, Indonesia, 12th August 2017.The first day of the series of workshops of original textile crafts from Kalimantan, Indonesia, 12th August 2017.Today, Saturday 12th August, three of our guests from Kalimantan, Indonesia, showed their ikat production crafts to a group of fourteen interested enthusiasts. All the participants were invited to try out various phases in the ikat making process, in particular the binding and dyeing. The workshop was to last from 13.00 to 16.00 hours, but by 17.00 people were still dyeing.... Fortunately, tomorrow is another day and another workshop, on the weaving of ikats.

Our guests will stay at the TRC until the 24th, and provide a series of workshops and lectures. For more information, click here.

Willem Vogelsang, 12th August 2017

One of the Cahokia Mounds, Illinois, USA.One of the Cahokia Mounds, Illinois, USA.The Cahokia Mounds State Historic site, in Illinois (USA), is an UNESCO World Heritage site. It is most famous for its almost 100 human-made earthen mounds and for its Woodhenge, a circle of evenly spaced red cedars aligned with the solstices and equinoxes. Cahokia’s centre is Monks Mound, the largest prehistoric earthen construction in the Americas, whose base covers almost fifteen acres (over five and a half hectares) and which stands one hundred feet (thirty meters) high.

Archaeologists don’t know who built Cahokia or why, but during its peak from 1050 to 1200 CE it supported a population of between ten and twenty thousand native Americans. It was a highly structured society, which cultivated maize and squash on an industrial scale. They must have also manufactured textiles on an industrial scale. Numerous ceramic spindle whorls (often made from pieces of broken pottery) have been excavated in Cahokia and from its surroundings.

Modern example of gota and zardozi work from the City Palace, Jaipur (TRC 2017.2741). Acquired for the TRC collection on 1st August 2017.Modern example of gota and zardozi work from the City Palace, Jaipur (TRC 2017.2741). Acquired for the TRC collection on 1st August 2017.Today, Gillian and I visited Jaipur, the capital of Rajasthan, India. Since neither of us had ever been here, we were very curious this morning when our taxi driver and his brother, who have been with us for the last few days and have proven to be very patient and amused by our company and weird interests, drew up at the hotel and took us to the city centre. Our first port of call was the City Palace, where, we had been been told, there was a small display of garments worn by the past Maharajas of the city.

We were extremely surprised to discover that the palace grounds house a beautiful little textile museum with the most interesting garments, well displayed and with excellent text boards. They include some beautiful chogas, angharkhas and jamas, as well as a late-nineteenth century Chinese gown bought by the then Maharaja. The most prized item in the displayed collection is a pashmina (both warp and weft) floor covering dating to the sixteenth or seventeenth centuries.

Anyone paying a visit to Jaipur and being interested in textiles and garments used and worn by the Maharajas of Jaipur for the past few hundreds of years should certainly pay a visit. And not only the museum itself was a pleasant surprise, so was the museum shop with high quality merchandising, including textiles and garments made and embroidered in the palace workshop.

The afternoon we spent touring Jaipur and Jaipur bazaar, looking for textiles and textile materials. We ended up in a shop called Satguru’s, managed by Mr Aneesh Sharma, who not only showed us some of his interesting textiles, but also obviously loved talking about them and explaining techniques and giving us the local names. We bought several interesting Rajasthani embroideries, demonstrating various local techniques, including so-called Rajasthani phulkari (normally associated with the Panjab). We completed our tour in the bazaar itself, looking for materials for gota embroidery (characterised by pieces of metal thread ribbon cut or folded to shape). When with the help of many bystanders and some tea one of the bazaaris finally turned up with what we wanted, we decided that it was time to call it a day. A cappuccino in the City Palace was a well-earned reward. Tomorrow we will be heading back to Delhi.

Willem Vogelsang, 1st August 2017

If you ever find yourself near Tartu (Estonia), one place you should visit as a textile enthusiast, is the Estonian National Museum. Besides the wonderful exhibitions about Estonian culture and history, there is since the 22nd of June 2017 the exhibition “Regarded as a norm, perennially worn”. This exhibition consists of 150 sets of traditional folk costumes from all across Estonia. The costumes are from all the rural municipalities of the country and reflect the seasonal and geographical diversity of traditional dress.

Another exhibition that is of particular interest is the permanent exhibition “Echo of the Urals”. This exhibition gives insight into the culture of the Finno-Ugric peoples, who are indigenous to large parts of, among others, Scandinavia and Eurasia. The exhibition is a beautiful mix of costume, culture, daily life, rituals and traditional art of Finno-Ugric peoples. This mix gives a wonderful insight into the cultural landscape through the combination of these cultural elements combined with modern media, such as displays and music. One gets a taste of what it would feel like to be part of the various cultural worlds of Finno-Ugric societies.

When I visited the exhibition it felt like stepping into another world. Through the use of sound you feel like you are truly standing near an isolated cabin in the woods or in the middle of the village square during a festival surrounded by music.

For more information about the museum, see http://www.erm.ee/en and its exhibitions http://www.erm.ee/en/news/regarded-norm-perennially-worn and http://www.erm.ee/en/content/echo-urals

Deandra de Looff, 1st August 2017.

Modern piece of goldwork (zardozi) from Agra, India. Acquired for the TRC collection on 30th July 2017.Modern piece of goldwork (zardozi) from Agra, India. Acquired for the TRC collection on 30th July 2017.Today was spent in sight seeing and embroidery, a well-recommended combination in Agra, India. Agra used to be the capital of the Mughal kings (early 16th to mid-19th centuries) and not surprisingly Mughal period monuments abound. Willem and I went to the Taj Mahal at 07.00 and it was already getting busy. It lived up to expectations! It is an amazing complex and the Mughal inlay work is really beautiful. I now have a much better appreciation of Mughal textiles and designs in general. Then onto the Red Fort (where Willem was ecstatic seeing the so-called Gates of Somnath, which the British took from Mahmud of Ghazni's tomb in Afghanistan in 1842), followed by the exquisite mausoleum of Itimad ud-Daulah ("Baby Taj") and the tomb of the greatest of the Mughal emperors, Akbar, at nearby Sikandra. The latter is a bit disappointing, architecturally, especially after seeing his father's (Humayun's) tomb in Delhi.

After a break we then went looking for Agra embroidery. We had been told by some people that it did not exist and by others that it did. Well, it does and there are three styles associated with Agra, all of which come under the heading of zar-dozi ('precious work' or literally 'gold work') because of the use of metal threads. A characteristic feature of work from Agra is the use of precious and semi-precious gems that are sewn onto the silk and metal thread embroideries. These are in keeping with the Mughal embroidered hangings and carpets that are referred to in early written accounts. We saw one piece that literally glowed due to the silk, metal thread and gems. It only cost 50000 euros... it was very interesting talking with the embroiderers (male in public, with the bulk of the work being carried out at home by women). It would appear that there is a thriving embroidery scene in Agra!

Gillian Vogelsang, 30th July 2017

Printing blocks for chikan embroidery designs, Lucknow, India (27th July 2017).Printing blocks for chikan embroidery designs, Lucknow, India (27th July 2017).Today (27 July 2017) has been spent wandering around the Indian city of Lucknow in Uttar Pradesh. We bought several items, including two veils worn by the groom (sic) at an Indian wedding (Hindu, Muslim and Sikh). These are called sehra and can be made from flowers,, beads, etc. They are hung from the groom’s turban during the early parts of the wedding ceremony. The bride may wear a net veil or sometimes a matching sehra. The examples we bought are for the Shia Muslim community and include the name of Ali, the son-in-law of the Prophet Mohammed.

More specifically, however, we have been learning about chikan thanks to the help of Dr Sugandha Shanker. We first went to the main museum in Lucknow (which is situated in the zoo) to see some nineteenth century examples of chikan (two types, the flat and the raised versions) and then onto the old bazaar and we talked with various craftsmen (especially the block printers) and sellers, as well as briefly discussed embroidery with some of the women who actually produce the work. Thursday is a quiet day in the bazaar and it opens up again in full force on a Friday, but we now have a shopping list for tomorrow of traditional forms, and modern examples of the latest developments, including black chikan. Can this actually be called chikan? Well, according to the people here, yes.

Detail of a pashmina shawl decorated with chikan embroidery, Lucknow, India (photograph 27th July 2017).Detail of a pashmina shawl decorated with chikan embroidery, Lucknow, India (photograph 27th July 2017).We also visited the most amazing designer chikan shop, called ADA, which is run by Mr Haider Ali Khan, a knowledgable and very courteous gentlement who clearly loves chikan. The shop has a wide variety of chikan forms, from traditional to modern. They are also working on sustainable forms of ground cloth, using protein fibres (milk, corn, bamboo, banana, as well as lotus – this one was a new one to me and is very soft). In addition, he very kindly brought out some of the rarest and most valuable examples in his shop, so we could appreciate their beauty. These included one form of chikan worked on a pashmina twill weave ground (extremely difficult to embroider with the chikan techniques) and a chikan sari that took about two years to make (for sale at a simple, one lakh of rupees or about 1400 euros). It is an amazing piece of work and I could just look at it for hours seeing how the stitches and designs have been brought together. In fact I ordered a small sample (A4 size) for the TRC Collection, it will take about three months to make. More about that in the future! I would also like to thank Mr. Khan for a lovely framed piece of chikan embroidery, which he very kindly gave me.

There was another type of embroidery called kamdani, which involves using narrow stripes of metal plate. A type of work that is dying out as it is so labour intensive. Unlike chikan work that is regarded as women’s embroidery, kamdani is worked by men (probably because it involves metal thread). If you are in Lucknow and have time to visit ADA (63 Hazratganj, Lucknow), then please do, it is worth it.

Gillian Vogelsang, 27th July 2017

Detail of a Chinese-style Parsi embroidery from India, made in 2017 for the TRC.Detail of a Chinese-style Parsi embroidery from India, made in 2017 for the TRC.For the last week Willem and I have been in New Delhi, India. Willem for work (leaving me here in Delhi while he went to Thailand for a few days) and me for, well, work if you call hunting for hand embroidery work. Actually it has been quite difficult to find any good quality items. Much is quickly made and sold at relatively high prices by and to people who have little knowledge of the subject. I was offered printed, woven and machine embroidered pieces, even a brass elephant at one point, but little hand embroidery. I would very much like to thank Pralay and Neena Kanungo for helping me chase embroideries in the state emporiums. It was fun, and certainly gave an insight into the embroideries of the many parts of India.

But as the week went on life has improved and I have been talking with various groups about hand embroidery. This information is needed for the new encyclopaedia the TRC is working on, as well as for a possible exhibition about Indian and embroidery. One of the groups I have been talking with are the Parsi, a Zoroastrian group from what is now Iran that has lived in India for a thousand years. They have long been merchants especially with China and not surprisingly, there is a strong Chinese feel (design, colour and technique wise) to much of their embroidery. In the past they also produced European Berlin wool work designs, and amazing portraits worked using ultra-fine single stranded silk threads, as well as their own versions of the Chinese embroideries. The latter combine Chinese, Persian, Indian and European elements.

In addition to talking about embroideries we also talked about Zoroastrian clothing and I have ordered some special items that are worn under normal garments, plus a beaded toran, a form of decoration that goes over the doorway to welcome visitors and protect the home. And, although it is only at the early stages, we have been discussing the possiblity of having one of their students come to the TRC for a month to learn about creating and running a small collection. Interesting days ahead!

I have also been talking with Jasleen Dhamija, the Indian grande dame of textile and embroidery studies. It has been a great privilege to meet and talk with her. Her comprehensive knowledge of Indian and indeed Asian textiles is amazing. She has also very kindly offered to help with the new encyclopaedia, which gives a lot of confidence in what we are doing. Tomorrow Willem and I go to Lucknow to look at chikan embroidery (a form of white work), and then onto Agra to see the Taj Mahal and local embroidery, and then finally onto Jaipur, which has another form of embroidery called gota (which is more of an appliqué technique than embroidery). I am beginning to wonder whether it will be necessary to buy another suitcase for the trip back....

We will certainly miss the hotel we are staying, Lutyens Bungalow along Prthviraj Road; the meals around the long table in the garden, surrounded by squirrels, birds and bats, and the ever so friendly and helpful staff have been a great support, certainly while I was on my own.

Gillian Vogelsang, 25th July 2017

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Contact

Boerhaavelaan 6
2334 EN Leiden.
Tel. +31 (0)6 28830428  
office@trcleiden.org

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Bankrekening

NL39 INGB 0002 9823 59, t.a.v. Stichting Textile Research Centre.

Openingstijden

Het TRC is gesloten tot maandag 4 mei vanwege de verhuizing naar de Boerhaavelaan. We blijven bereikbaar via email (office@trcleiden.org) of telefoon: 06-28830428.

Financiële giften

Het TRC is afhankelijk van project-financiering en privé-donaties. Al ons werk wordt verricht door vrijwilligers. Ter ondersteuning van de vele activiteiten van het TRC vragen wij U daarom om financiële steun:

Giften kunt U overmaken op bankrekeningnummer (IBAN) NL39 INGB 000 298 2359, t.n.v. Stichting Textile Research Centre. BIC code is: INGBNL2A

U kunt ook, heel simpel, indien u een iDEAL app heeft, de iDEAL-knop hieronder gebruiken en door een bepaald bedrag in te vullen: 
 

 

 

Omdat het TRC officieel is erkend als een Algemeen Nut Beogende Instelling (ANBI), en daarbij ook nog als een Culturele Instelling, zijn particuliere giften voor 125% aftrekbaar van de belasting, en voor bedrijven zelfs voor 150%. Voor meer informatie, klik hier